It has become almost indisputable that the typical humanities university student of today has become incapable of tolerating ideas and opinions that are contrary to theirs. Any dissenting idea is viewed as a threat of harm and is responded to accordingly; whether it involves blasting air horns and screaming expletives at professors, spitting on guest speakers, or preventing a planned event from taking place using commercial-grade fireworks and Molotov cocktails, ideologically-driven student groups are determined to use any means necessary to shut down the vocalization of views they deem offensive.
In the introduction to this course, I pointed out that ever since the emergence of the pro-Nicene consensus on the doctrine of God enshrined in the Niceno-Constantinapolitan Creed of 381 AD, all branches of the Church in the East and West and both Roman Catholic and Protestant have confessed that God is simple, immutable and perfect, as well as loving, gracious and merciful.
Evaluating a piece of information's validity is an essential Twenty-First Century skill with society simultaneously experiencing an information age and rise in anti-intellectualism. Google searches produce hordes of pieces written by pseudo-professionals doling out medical advice, commentary on international affairs, and capitalizing on historical conspiracy theories, like the TV series, Hunting Hitler.
I am often asked why I defend the doctrine of universalism, the idea that all people will eventually be saved. As a philosophy student, I do not count myself as qualified to, engage with universalism as a strategy of biblical study or as the correct interpretation of the historic thought of certain theologians. Rather, this article will be successful in so far as I have provided you with reasons to believe that several problems in philosophy can be weakened – or even solved – by postulating universal salvation.
Two weeks after the Parkland school shooting in Florida, a poll was conducted by Quinnipiac University, revealing that 62% of Florida voters supported a nationwide ban on the sale of “assault weapons,” and 53% of Florida voters supported a nationwide ban on the sale of all “semi-automatic rifles.”
All doctrines and all biblical interpretations are traditions. The doctrine of the penal substitutionary atonement as the interpretation of Romans is a traditional interpretation. So tradition is not something imported from the outside without roots in the Bible or not subject to reform by biblical revelation. Tradition is not a rival to the Bible or an alternative to it.
Movie-goers reason that “this is a movie, it is not meant to be an accurate representation of history, that’s for a documentary or a book.” However, historical inaccuracies in films can have a dangerous impact on their audiences, and there are two factors that make them far more dangerous than historical inaccuracies in most other types of medium.