Axel Kazadi is a PhD student in theology at Wycliffe College, University of Toronto. He specializes in the theology of John Calvin.
I am often asked why I defend the doctrine of universalism, the idea that all people will eventually be saved. As a philosophy student, I do not count myself as qualified to, engage with universalism as a strategy of biblical study or as the correct interpretation of the historic thought of certain theologians. Rather, this article will be successful in so far as I have provided you with reasons to believe that several problems in philosophy can be weakened – or even solved – by postulating universal salvation.
All doctrines and all biblical interpretations are traditions. The doctrine of the penal substitutionary atonement as the interpretation of Romans is a traditional interpretation. So tradition is not something imported from the outside without roots in the Bible or not subject to reform by biblical revelation. Tradition is not a rival to the Bible or an alternative to it.