Hugh Hunter has a Phd in the History of Philosophy from the University of Toronto. He was a Post-Doc at Humboldt Universität, Berlin, and has taught philosophy at seven universities.
In the introduction to this course, I pointed out that ever since the emergence of the pro-Nicene consensus on the doctrine of God enshrined in the Niceno-Constantinapolitan Creed of 381 AD, all branches of the Church in the East and West and both Roman Catholic and Protestant have confessed that God is simple, immutable and perfect, as well as loving, gracious and merciful.
I am often asked why I defend the doctrine of universalism, the idea that all people will eventually be saved. As a philosophy student, I do not count myself as qualified to, engage with universalism as a strategy of biblical study or as the correct interpretation of the historic thought of certain theologians. Rather, this article will be successful in so far as I have provided you with reasons to believe that several problems in philosophy can be weakened – or even solved – by postulating universal salvation.